Element Church Blog

Re-Planting Roots

In case you have missed it over the last few years, Element is on a mission to glorify Jesus, and you are invited to participate in that mission. Part of that has included, over the past few years, trying to find a permanent home where we can gather. Our current lease expires at the end of 2017 and if you have noticed, we still haven’t started moving dirt in the field we bought. I’d like to explain the reasons behind that.
 
After getting all the bids back, it turns out our building (as currently designed) is too expensive for us to build. Don’t get me wrong…it’s nice, but we would probably have to take out a hefty mortgage to make it work. We then have to ask, “would a mortgage that became an extreme burden be glorifying to God even if it ended up with us having an amazing building?” Probably not. There are new state regulations that apply to our current design that make it cost prohibitive. This leaves us with a few options:
 
One. Someone gives us 5 million dollars to build a building. I am not entirely sure of the stewardship of that, but hey, we’d take it. (Have you seen our Giving page?)
 
Two. We try to find more time to go back and redesign our project. Bringing the building size down into more manageable chunks would work wonders to our cost; unfortunately, that will take another couple of years to do.
 
Three. We have found another property in Orcutt that sits on 5.2 acres and is currently for sale. The property currently has a smaller church on it, but we believe we could make it work for what we need. We could sell our current parcel and move into this property nearly debt-free (in the end saving us close to $17,000 a month in our current rent and mortgage of the land).
 
Four: A mortgage on the property listed in Option Three would end up being about $4,000 a month less than our current rent. We could feasibly live on this property while redesigning our current building and eventually move back to the current site we are in now.
 
It’s good to have options, but we also need Planting Roots to continue in order to make any of these options a reality. Planting Roots has never been about a building. It is about Element finding a permanent home in the Santa Maria Valley in order to lift up Jesus in all things.
 
At this point we are officially in escrow on that property in Orcutt. It will take a lot of effort and energy to get it into shape to move into by the end of the year, but with your prayers and support, we will continue on to our Plan Z (whatever that is) and seek comfort in the fact that is always God’s Plan A.

Baptism Stories - June 4, 2017

Download Baptism Stories


Last Sunday was our Baptisms! If you didn't make it, or missed reading the stories, this weeks blog is simply a link to them. Please read them, be excited for them, and always stand amazed at the goodness of our great God.

What in the World Part 2…Appendix 2 (SSA)

At Element we are currently doing a series called What in the World Part 2, which seeks to answer questions you asked us last year. This past Sunday was a little tougher, because the question that was asked was: “What Does the Bible Say About Homosexuality?” If you missed it you can listen/watch it here. As you can imagine, this is a volatile subject in our culture today, and any answer that takes a stand will offend someone.
 
We didn’t spend a lot time talking about homosexuality; rather, we spent a lot of time talking about the story of the Scriptures and redemption. I did take you back to the book of Genesis and the creation account to show the normative way Scripture speaks about intimate sexual unions between one man and one woman. I do not believe that the Bible is in any way ambiguous in its stance on same sex unions.
 
I also believe that the Bible is not ambiguous on who Jesus died for and loves: all of us. Anything short of God’s best for us in our lives is sin. Many times, we live in open rebellion because what we want or feel trumps God’s call in our life. So when Jesus says things like,It is not the healthy who need a doctor, but the sick” (Matt 9:12, Mark 2:17, Luke 5:31), those words are spoken to everyone—whether gay or straight. As divisive as our society is today (including the Church, sadly), we can easily forget how broad the scope of sin truly is and start to categorize certain sins, such as homosexuality, as worse or more taboo than others. When the Apostle Paul states, “For all have sinned and fall short of the glory of God,” it refers to all of us…and when Paul continues and says, “…and are justified by his grace as a gift, through the redemption that is in Christ Jesus,” this also refers to all of us.
 
Yes, at Element we believe that homosexuality is a sin, but we must make a distinction between the things people do, the things they struggle with, and who they are. In a culture that tells us we are defined by our actions or how we self-identify, we need to remember the truth of the Gospel—we are named and known by our Creator, and those who believe in His saving grace are forever redeemed. This truth should enable us to love anyone, regardless of what they struggle with, because love isn’t condoning what people do…it is recognizing their true identity and worth found in God. Too often, the Church has elevated this one thing above all other issues and said, “This is the worst thing a human can do!” But the worst thing any of us could do is reject the love and grace of God. God doesn’t hate people who are struggling with sin in their lives. If that was true, He would hate all of us. The reality is that our struggle with sin is not the end of us, nor does it define us; it is this universal brokenness that can drive us to the healing hands of the Great Physician.
 
In order to help you start the dialogue, I would like to point you to a couple of blogs. (I know, you are already reading a blog and now I am referring you to another one…it’s like the Twilight Zone). Read these articles with an open heart and pray that God would reveal to you what He is trying to say. The first one is written by a young man who struggles with SSA (same sex attraction); the second is a study by Mark Yarhouse, Professor of Psychology and the Rosemarie Scotti Hughes Endowed Chair of Christian Thought in Mental Health Practice at Regent University in Virginia Beach, Virginia.
 
As followers of Jesus, we must be willing to enter into discussion with others, but we need to remember what this actually entails from a Gospel perspective. It is not telling people God hates them, and it’s not telling them the Bible condones whatever they want to do. Rather, we must enter with grace and point to the redemptive love and hope of God in all things—that it is not our works that save us, but the work of Jesus that saves and restores us.
 
Lastly, let’s work to create a culture within Element and beyond where we can feel the freedom to express our struggles with sin without shame. As shared in the first blog below, church climates are often tragically perceived as oppressive. If our lives are truly centered around the Gospel, we should be encouraged to move toward one another in our brokenness, as we recognize the great need each of us has for Jesus.
 
https://torreygazette.com/blog/2015/10/26/on-my-struggle-with-homosexuality
http://henrycenter.tiu.edu/wp-content/uploads/2013/11/Yarhouse-Homosexuality.pdf

What in the World Part 2…Appendix 1 (Genesis 15)

At Element we are currently doing a series called What in the World Part 2 which seeks to answer questions you asked us last year. Last Sunday we answered this question: “In Genesis 15:17 it says that a smoking fire pot and flaming torch passed between the halves of the animals Abraham cut in half at God's direction. What is the significance of the fire pot and torch moving between the halves?” If you missed it you can listen/watch it here. After the message I had five more questions that people asked, none of them had to do with the central premise of the sermon, they were simply inquisitive questions (because inquiring minds want to know). So, don’t let these questions distract you from the central message that Jesus promised Himself to rescue us from our brokenness and then He fulfilled that promise.
 
The five questions are as follows, if you listened to the message this will make sense. Why was Abraham the only one who brought something to the covenant ceremony, why 3 years old, which way did they cut the animals, why didn’t the birds get cut, and why a young pigeon? Here are the verses in question: Genesis 15:9-10 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half.
 
All of these are pretty easy to answer:
Why was Abraham the only one who brought something to the covenant ceremony – When Abraham left the land of His father(s) at God’s call he was doing alright financially, but he wasn’t extravagantly rich. By the time Genesis 15 comes around God has so blessed Abraham with animals and goods that he has to separate from his nephew Lot because the land couldn’t sustain them both. Abraham sees all that He has as being given to him by God’s hand, so essentially Abraham is simply bringing what God has already provided.
 
Why 3 years old – At three years old the animals would all be at full growth and strength. They would have many years of child bearing ahead of them, so to give these animals would have truly been a sacrifice. On a side note, a heifer had not born any offspring yet (much like Abraham), a goat was used as a sin offering later in temple worship (one was sacrificed and one set free as a scapegoat) that represented Israel’s sin had been removed from them, and a ram is what God will provide in the place of Abraham’s son on Mount Moriah as a sacrifice.
 
Which way did they cut them – I find this question very funny because it never occurred to me that there would be more than one logical way to cut animals in half. They were not cut long ways (head to tail), they were cut side to side (usually behind the rib cage).
 
Why not cut the birds – The most common consensus among bible scholars is that the birds were simply too small, it is why there are 2 birds listed and not one. Two birds can be laid over against the other on either side of the isle. If you cut a bird in half behind the rib cage, like the larger animals, there isn’t much left. One side would have what is essentially a whole bird and the other side a pair of skinny, tiny, bird legs.
 
Why a “young pigeon” – This is a great question and my answer is only speculation because I am not 100% on it. The word In Genesis 15:9 for “young pigeon” is the Hebrew word gowzal. The word doesn’t actually mean a pigeon, it meant a young nesting bird, and maybe so young its feathers haven’t even come in. By putting the “gowzal” opposite the turtledove could represent where Abraham is in regards to his faith (it is newborn but also counted to him as righteousness) and what Israel, his descendants, will become. In Psalm 74 God will call the nation of Israel His turtledove as term of endearment and love. God could be saying to Abraham that you are starting off like this new born bird, but you and your descendants when full grown will be my beloved ones.
 
Remember that Moses is the one chronicling these events, which means he is viewing everything in light of the law that has been given to Israel at Sinai. Moses probably sees much greater and far reaching significance to these events than Abraham does. After Jesus’death and resurrection we also get to see much greater and far reaching significance than Moses saw. As we talked about Sunday, Jesus shows up and walks through the pieces and makes a covenant to save His people no matter what. Jesus passes through the pieces, not Abraham, which means Jesus will uphold and provide a way for both sides of the covenant to be fulfilled in Himself.
 
1Peter 3:18 For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.
 

WITWpt2 (shorts!): What is Corban?

What in the World? Part 2 SHORTS!

Here is another blog post that is answering another what in the world question you guys asked us last year. Currently, on Sunday mornings, we are doing our What in the World Part 2 series to answer your questions in sermon form, but some of these questions were too short for a whole sermon so we answer the shorter ones in our blog.
 
Today’s question is as follows, “In Mark 7, what is Corban?” This is an interesting question because the word “corban” in Greek is literally “korban” and only used in Mark 7:11 and nowhere else in the entire New Testament (in Matthew 15:5 he uses the word “doron” meaning “devoted to God” but not the word corban). I think the answer is short, so let me answer the question and then paste the entire section in context so you can understand what you are reading.
 
When you hear the word “corban,” if you live on the central coast of California, you probably think it sounds like a mediocre winery up by San Luis Obispo, but it’s not. The only reason we know what it means is that Mark defines the term for us as “given to God” in Mark 7:11. Because it is an obscure word Mark did us a favor by defining it.
 
There is some interesting aspects to the verses where it comes about in Mark 7. Jesus is speaking to the Pharisees about their rituals that have been elevated to the place where they take precedence over the realty of living life with God. It comes in the context of the disciples not washing their hands before a meal (I know you think, “Gross, everyone should wash their hands,”) but this type of hand washing had nothing to do with clean hands and had everything to do with ritual focused on false piety. The Pharisees ask Jesus why His disciples eat with “defiled” hands, not dirty or muddy hands.
 
Throughout the Old Testament God is trying to get His people away from ritual and toward an open heart to what God was doing in the world, in Hosea 6:6 God says, “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.” Jesus answers the handwashing question of the Pharisees by going after them and pointing out their own corruption by showing how they have elevated ritual over true relationship with God. He does this by pointing out what they have done with money they claim has been “devoted (or given) to God.” When parents became older and frailer, Israelites were meant to care for them, but the Scribes and Pharisees let children off the hook if they gave a certain amount of money to the temple instead of helping their parents.
 
Simply saying, “it is corban” would gain them an exemption from helping their parents.
 
God never intended something good, like generosity to a temple (or a church), to be the impetus for getting anyone out of responsibility for caring for others in need. It reminds us today that God desires relationship and not a ritualistic obedience that has nothing to do with our hearts. We should not be looking for ways to get out of our responsibilities toward others, but living with focused Gospel intentionality because our lives are found in Jesus.
 
Mark 7:1-13 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,

“‘This people honors me with their lips,but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.”
 
And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition!For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.”
 
Now you should go on to read the next verses in Mark 7 where Jesus talks about what DOES defile a person.
 

Mother's Day 2017 Videos

During Sunday's Mother's Day message, we played the following 5 videos. Thank you Moms!

Question One: "What was the Craziest Thing Your Children Have Done?"


 

Question Two: "How have you disciplined your children?"




 

Question Three: "If nothing else, what would you like your children to know?"



Question Four: "How have you failed as a parent?"


 

Question Five: "Are you a parent or a friend to your children?"


 

WITWpt2 (shorts!): Greater Works than Jesus?

What in the World? Part 2 SHORTS!

We have been doing our What in the World Part 2 series on Sunday mornings, where we are answering your questions about certain things in the Bible. There were some questions you asked that were not long enough to make a whole sermon out of, so we are answering them, calling them “shorts,” and posting them to our blog. This is the next “What in the World?” question we received: John 14:12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.” What in the World?
 
First off, it is always a good rule to read the Bible in context, so let’s take a step back and see what comes right before John 14:12. Before the verse in question, Jesus talks about us having trouble in the world, going to be with Him, and Jesus Himself being the only way to salvation. Jesus then says the following, starting in John 14:10-11: “Don't you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work. Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves.
 
Jesus says there are 3 things we must see if you want to realize who He is: What are His words (What did Jesus teach and instruct…What are Jesus’ works (How did He live)…and What are His miracles (What evidence is there of God’s works and miracles in Christ).
 
So, His words, work, and His miracles…that’s how we investigate Jesus.
 
Then Jesus gets to the verse in question:… “whoever believes in me will also do the works that I do; and greater works than these will he do.” These verses are ones that have been widely abused in our day, but what does Jesus actually say His followers will do? Words, works, and miracles.
 
So, what did Jesus do? Taught, loved, fed, and helped others. The word “Christian” was once a way for people to make fun of followers of Jesus (like “Jesus freak”); they would say, “Oh, you think you are a little Christ.” Christians took the saying and said, “Well, yes, I am trying to show Jesus’ work, words, and miracles to the world,” and decided to take upon themselves the moniker “Christian.” When Jesus says, “Greater works than these will he do,” He was not saying that people will be greater than Him. He was saying that we, as a body of redeemed people, will do more, in terms of scope, than He did.
 
It means that Jesus, in his incarnation, humbled Himself and could only be at one place at one time, but after the resurrection, the Spirit of God was poured out on the children of God. This means the multitude of what we collectively do can be greater (not the magnitude). We have more hands, feet, lives, and tongues, and can do the things He was doing but with greater multitude. We have the great honor of being invited into His continuing work in the world, which brings about the miracle of new life and redemption.
 
Some people have wrongly taught we are to be greater than Jesus, like Jesus was JV and we are varsity. We are not greater than Jesus. No one is greater than Jesus. We will not meet Jesus face to face and say, “You lived, died, rose from the grave, atoned for sin, and reconciled the world to God the Father, but you’re not better than me.” It is why Jesus continues from there (to more verses that are widely misunderstood) and says, “And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it.”
 
Jesus is not saying that God is a piñata and we get to whack Him with this thing called “faith” to get all the things we want. He is teaching that God will answer prayers, but in context of what He has been speaking about—mission. So, what types of prayers does Jesus answer in context of the verses? Those that glorify the Father. Prayers that glorify the Father are a far cry from the types of prayers we normally pray. Most of our prayers are about self-glorification (make me wealthy, make me tall, make me thin, make me smart, make me good-looking, etc.). Jesus says, “If you want to pray, pray for things that honor God. Make it about His glory, honor, and hope in the world.”
 
In all, the answer to the question is that we will do greater works in terms of multitude…but WHY will we do greater works? Jesus said, “…because I am going to the Father.” Because Jesus ascended to the Father, we have hope. We get to speak Jesus’ words, do Jesus’ works, and in the end, see the great miracle of restoration and redemption. This is what we should be praying for, that God would use us for His glory and the world’s joy.
 

WITWpt2 (shorts!): I’m like the disciples, I lack understanding.

What in the World? Part 2 SHORTS!

At Element we are doing a series on Sunday mornings where we answer your questions that you gave to us last year in a series titled “What in the World Part I. Some of these questions are too short for whole sermon, plus we only have so many weeks for the current series, which means we are going to answer some of those questions in our blogs.
 
Today’s question is as follows, “Mark 8:14-21 – I am like the Disciples, after reading it in context I still don’t understand.” The answer will be short, so let me actually post the entire section the question pertains to (Mark 8):

14The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15“Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”
 
16They discussed this with one another and said, “It is because we have no bread.”
 
17Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”
 
“Twelve,” they replied.
 
20“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”
 
They answered, “Seven.”
 
21He said to them, “Do you still not understand?”

 
I like the question, because it is so honest, “I am like the Disciples, after reading it in context I still don’t understand.”
 
Simply put, rabbis’ would use anything thing they could find to teach their disciples about living the truth of God out in their daily lives. They would teach them to see the world as God saw the world. On this occasion the disciples are worried about how much food they have on their journey, because they were forgetful and didn’t bring enough. Jesus says to them, trying to relate it all together, to beware of the “yeast of Pharisees” and “Herod.”
 
The disciples scratch their heads and are like, “Is this because we have no bread? We should go and get more.” They failed to see that Jesus was taking a normal, every day thing, to teach them a deeper truth. While Jesus was teaching them this truth, they were stuck on what was in front of them and not on the “bigger picture” of what was going on in the world around them. So Jesus then, quite plainly, points out that bread, for Him, is not a problem (obviously, because He fed 5000 and 4000 people respectively, with almost no bread at all).
 
In Matthew 6:25 Jesus tells His disciples, “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?” Yes, things are important, but they should not distract is from God’s ultimate working in the world around us. Too often we get fixated on our needs AND wants and we stop seeing what God sees.
 
Herod was the ruler over the area where Jesus and His disciples had their ministry. The Pharisees were the most popular group among the common people of Jesus’ day. But they had both failed to see their place in how God’s kingdom was to function in the world. The “rulers” and the “popular” were people that everyone admired and wanted to be like, but they were nothing like God in character; in fact they usually pulled people’s vision away from God rather than to Him.
 
The yeast that Jesus speaks of is that influence. When you put more stock into the Pharisees and Herod than you do in God’s call in your life, it will work through all the dough (your life) and bring about a ruined product.
 
Think of others in our world who seek power (that’s Herod’s yeast), popularity (that’s Herod’s and the Pharisees’ yeast), or a certain brand of morality, whether it’s conservative values or liberal values (that’s the Pharisees’ yeast). Now, think of yourself and where any of those things have overtaken what God calls you to focus on first…that is what Jesus is getting at.
 
It is so easy for us to lose focus on what God calls us to in this life, it is so easy to fall into the trap of thinking about our own comfort (bread) because of all of the pressures (yeast) of our culture. Jesus reminds us that He is good enough to be trusted with our lives, so we should be on guard for anything that wants to remove our focus from Him.

What is Evil

Last Sunday we started a new series, which is actually part two of a series we did last year, called What in the World. In this part of the series, I’ll be addressing questions you still had about the Bible. Someone asked about Abraham and Isaac, both patriarchs of the Hebrews’ faith in God, lying about their wives being their sisters and God still blessing them in the end. I got around to the point that the question understands God, blessing, and righteousness incorrectly, because God cannot and does not only bless “good” people because (technically) there aren’t any. God must take bad people and change them, redeem them, and restore them.
 
I emphasized that we are evil and God Himself is the one that is good. I had a couple people ask me about why I say we are evil…and ask if I was overstating our condition. The short answer is “no,” I am not overstating my case. I also believe that unless we can come to understand the true heinousness of the sinful nature in us, we will forever have a losing battle between pride and humbleness thinking that we are “not that bad.” Romans 6:6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
 
We always want to compare ourselves to others, and when we hear the word “evil,” we tend to think of child molesters or the Geoffrey Dahmers of the world. 2 Corinthian 10:12 But when they measure themselves by one another and compare themselves with one another, they are without understanding.

We want to compare ourselves to others or our own standard and conclude we aren’t “that bad,” but the only person we truly should compare ourselves to is Jesus. When we see ourselves in light of His goodness, we are evil. In The Grace and Truth Paradox, Randy Alcorn says this: “I’d imagined the distance between Dodd (a child molester and murderer) and me as the difference between the South and North poles. But when you consider God’s viewpoint from light-years away, that distance is negligible. In my standing before a holy God apart from Christ…I am Dodd…Unless we come to grips with the fact that we’re of precisely the same stock—fallen humanity—as Dodd and Hitler and Stalin, we’ll never appreciate Christ’s grace.” Human standards of morality have been proven to waver over the course of history, and yet God’s standard of absolute perfection has never changed.
 
The Hebrew word for evil (ra) is bigger than just “sin.” Evil comes from a root that meant “to spoil” or to break in pieces, like a vase that falls on the floor. It conveys the idea of something that was once priceless being made worthless. The definition of evil is what the human race has become because of sin. Some people have a hard time even coming to the grips with the fact that we all have sinned (Romans 3:23). If we have sinned, then we are broken (no longer priceless, and just like everyone else in the world). If we are broken, that means we need someone to mend us, save us, and restore us again.
 
Evil is also defined as what is unpleasant, disagreeable, and offensive. Have you ever been disagreeable or offensive? (If you are married, just ask your spouse.) One Bible dictionary says that the word evil “binds together the evil deed and its consequences.” In the New Testament, the words for evil are kakos and ponēros, and they mean, respectively, the quality of evil in its essential character…but they can also mean its hurtful effects or influence. The Bible dictionary I quoted above states, “Much physical evil is due to moral evil: suffering and sin are not necessarily connected in individual cases, but human selfishness and sin explain much of the world’s ills.”
 
If we become a people who think our sin (past, present, and future) is not evil because it’s not as bad as someone like Geoffery Dahmer, we will diminish the glorious triumph of the cross of Christ. When we don’t take our own sin that seriously, we will begin to wonder why God finds it so offensive. When we don’t see the depth of our own pride and how it leads us into self-centered thinking that justifies its own depravity, we will judge others who we don’t think are put together as well as we are. When we think we are “not that bad,” we will wonder why God could ever bless someone else when they have been caught in a lie or sin, because we deem them to be unworthy. We will look around us and begin to make our own delineation of good and evil that elevates our own judgment above God’s, and question why God would even save sinners (meaning everyone else). We will become the Pharisees Jesus so harshly criticized for their hypocrisy.
 
Evil is real and it has a name…its name is Aaron (that’s me)….and its name is _________ (your name here). Why did God bless Abraham and Isaac when they lied? God only and always blesses messed up people because of the grace He lavishes upon us, as unworthy and evil as we are. He alone is good and transforms us into His loved children…taking something broken, and restoring it into something beautiful. The beauty of understanding the cross and grace is understanding the truth about ourselves Romans 3:22-24 “For there is no distinction: for all have sinned and fall short of the glory of God”…this is true, but the Scriptures do not end there. Paul goes on to say, “…and are justified by his grace as a gift, through the redemption that is in Christ Jesus…”
 
We are blessed, restored, redeemed, and saved because our God is good. None of these truths, however, can be properly appreciated without a sobering understanding of sin.

The Jellyfish Jelly Burger

Last night I babysat a couple of boys from our church so his dad could attend our Redemption Group session. Towards the end of the night, as they were getting tired, we put in a DVD that they wanted to watch: SpongeBob.
 
We watched Jellyfish Hunter, and a scene caught my attention. You can see it here, watch from minute 2:29 to 4:13:
http://watchcartoonsonline.eu/watch/spongebob-squarepants-s2-ep19a-jellyfish-hunter/
(Sorry for Copyright reasons I can't find a good version to embed directly.)
 
What follows in the blog may seem like a stretch, but go with me here.
 
What happens in this scene is that the sponge has something incredibly good. He can’t help himself but to make noises of delight while he eats his Krusty burger that has been modified with Jellyfish Jelly. The other fish, I’ll call him Steve, notices and asks SpongeBob for a taste. Upon experiencing what I could only describe as a “life altering burger,” he cries out, “Amazing. I’ve got to tell someone about this.” Then he breaks out into a song starting with, “Hey all you people!”
 
He goes on to recap his experience with this life altering burger. Then he passes the “Jellyfish Jelly” out to everyone saying, “You’ve got to try this… it’s no ordinary sandwich… it’s the tastiest sandwich in the whole sea!”
 
In the cartoon the story moves on to show how evil capitalism is, which is an odd turn for a cartoon that makes its money from capitalism. But I marveled at that scene I described above. It’s amazing that Steve had this encounter with something “more,” something “better.” He was already eating a burger, but didn’t know what he was missing. After this experience, he had to share it. Had to tell others of the good news of the Jellyfish Jelly Burger.
 
I marveled because this is how the Gospel should be shared. No, not in song, but in the joy of being shared. The Gospel means Good News, and news is an announcement. It takes words (or song, I guess) to tell others about it. We are to be a people who have experienced the ultimate goodness of God’s grace: that because of Christ’s work on the cross in defeating death and sin, we can be adopted as God’s children. From the beginning of time, God has been on a rescue mission to save His rebellious creation and bring restoration so we can stand in full righteousness with our Creator.
 
And it’s free! There is nothing we can do to earn this, it is God’s doing and we get to be benefactors of His great work!
 
I wondered why my excitement for the Good News of Jesus Christ doesn’t come close to Steve’s love for the Jellyfish Jelly Burger. I’m not saying we go around singing and pushing bibles in people’s faces, but that we live in a way that we look for opportunites to share the good news of what Christ has done, that there's something better way to live than how people are living. There’s no better news and nothing more worth sharing.
 
The Psalmist says, “Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in him!” Taste and see.
 
A few weeks ago, Aaron talked about how when good fresh wine is opened, there should be a natural tendency to share that with others so they can enjoy the good tasting wine as well (Listen/Watch here).
 
So here are two metaphors for you.
  • Taste the good wine
  • Taste Jellyfish Jelly burger
Then go and share the good news of what you have tasted with others!

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The Mediocre News (The Mediospell)

I hope you all know how much I love Element and our Sunday gatherings, but occasionally, one of my favorite things to do is attend another church’s service. It’s always a tangible reminder of how diverse the Church is, and how beautiful it can be to see traditions expressed in such different ways.
 
Before I go on any further, I want to clarify that is blog post is NOT an indictment of another particular congregation I recently visited. There is so much division within the Church, and the last thing I want to do is throw stones at a body of believers—especially since my perceptions are based off only a single service I attended. However, I do think it is important for believers to critically engage any local church they attend, and to continually discern the truth in what we hear. If anything, this post is an assertion of the Gospel, and a reminder of why it is so important to preach Christ crucified in all that we do.
 
The church my husband Jon and I visited is geared toward the recovery community. It was a wonderful sight to behold how well they have managed to reach that specific subculture. In many ways, I saw elements of a good missional strategy—understanding the needs of the community, adopting the language of that subculture, etc. We were met by a warm and vibrant group of people, and were quickly welcomed in.
 
Throughout the service, however, I felt increasingly uneasy at what I was hearing. The lyrical content of the songs we sang together, while uplifting, was vague in their focus of worship. Communion was likened to having “the best conversation you can remember, where you felt completely safe and heard.” The message mainly consisted of the pastor’s argument that theology is not so important as much as practice, and that we all must develop our own personal theology.
 
Now, I do believe there is some truth to what the pastor said. In communion, we are reminded of the safe, intimate access we have to God, where we are fully known and heard. When it comes to theology, it is true that little will be transformative if it hasn’t taken root in our hearts and actions. However, what left the message feeling so hollow to me was the omission of what all these truths hinge on: the Gospel.
 
The Gospel is the good news that Jesus has defeated Satan, sin, and death, and is making all things new—even us! This good news, or story, is rooted in the actual historical event of Jesus’ death and resurrection—a singular event we can point to as proof of Christ’s work, and the ultimate expression of His love for us. I’m saddened to say that none of this was mentioned throughout the service we attended. It is because of Christ’s victory over sin that we can feel safe and heard. Jesus tells us that in communion, his blood is “of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:28). While we may often hear of “God’s love,” we can know as believers His love is not some vague feeling, but demonstrated through an action that has already occurred. We can be absolutely assured of His commitment to us, because the Cross happened.
 
Regarding theology, while it is Jesus and not theology that saves us, it is important to understand the practical role of theology in our lives. As one of my professors used to say, “Right theology leads to right worship.” As we continually grapple with the ideas of who God is, we gain clarity, and can more accurately convey who He is to others. While I did agree with this pastor that Judaism is a religion that focuses more on orthopraxy (“right practice”) rather than orthodoxy (“right belief”), it’s a stretch to say Jesus didn’t emphasize theology. We are studying right now in our current sermon series at Element, Jesus consistently asserts His authority as the Messiah. Jesus claims that He alone is God and able to forgive sins. He makes controversial, exclusive statements about exactly who He is—separating the truth from lies.
 
In a way, I’m thankful for the experience of visiting this church, because it reminded me of how powerful the Gospel message is. Likewise, I was reminded of how mediocre our “good news” can sound when we fail to tell the whole story of Christ’s redemption. As Romans 1:16 says, “…I am not ashamed of the Gospel, for it is the power of God for salvation to everyone who believes…” As we near Resurrection Sunday, let’s remember that every good thing we are free to experience in Christ hinges on the Cross, and as Paul said, “preach Christ crucified” (1 Corinthians 1:23).

The Problem With Labels – Appendix 1

I had a friend of mine proof read last week’s blog, when done they said it reminded them of this modern hymn written by Ruth Duck. I thought I would share it with all of you as well, enjoy:
 

Moved by the Gospel, let us move with every gift and art. 
The image of creative love indwells each human heart. 
The Maker calls creation good, so let us now express 
with sound and color, stone and wood, 
the shape of holiness. 

Let weavers form from broken strands a tapestry of prayer. 
Let artists paint with skillful hands their joy in lament and care, 
Then mime the story: Christ has come; 
With reverence dance the Word. 
With flute and organ, chime and drum, God’s praise be ever heard. 

O Spirit, breathe among us here, inspire the work we do. 
May hands and voices, eye and ear attest to life made new. 
In worship and in daily strife create among us still. 
Great Artist form our common life according to Your will.

The Problem With Labels

I think I am a bad Christian. I was reading a recent survey about movies made in 2016, and “who had seen what” over the course of the year. The Barna article stated, “Evangelicals were much less likely to view some of the other favorites among the general population including Deadpool (20% compared to 37% among all adults), Suicide Squad (13% compared to 24% among all adults), X-Men: Apocalypse (9% compared to 26% among all adults) and Batman vs Superman (20% compared to 31% among all adults).” What does it say about me that I have seen ALL of those movies listed as “less likely” to be viewed by Christians?
 
The article then says, “They (Christians) also watched Miracles from Heaven (21% vs. 9% among all adults) more than the general population.” Is it bad that I did not see this movie, and had never even heard of it prior to this article?
 
This is the problem we have today of labeling things “Christian” and “worldly.” When someone with any authority slaps a label on something and calls it “Christian,” many Christians begin to blindly consume whatever that thing is. I read a book about the “Christian” music industry a couple of years ago where the author lamented the fact that many “Christian” bands aren’t really Christians; it is simply a market in which they can easily make money.
 
Back in our Genesis series, I mentioned this kind of labeling is a result of chapter 3 (the fall), and not Genesis chapters 1-2 (God’s perfect vision of life and peace). All truth and beauty come from God’s gracious hand, and when we try to label art (in any form) as “safe for consumption,” we will always fail—we are trying to validate something that wasn’t intended to be validated.
 
When God blessed the world, He already validated it, and His voice and opinion are the ones that truly matter. I believe a Christian subculture can be dangerous with its own (often inferior) versions of coffee, stickers, paintings, and movies, because there are some people who will blindly accept it based on the label, who won’t critically think about whether it truly glorifies God. Believe it or not, there are things in our world that scream of truth and beauty and life and holiness that do not come from an approved Christian subculture…and there are dark and ugly things that have nothing to do with Jesus that do come from an approved Christian subculture.
 
As followers of Jesus, we must begin to ask the question about what we consume with our minds: “Does this reflect the harmony and beauty of God's peace?” I am not saying all the movies I have seen this year reflect God’s peace, but I also think it is amazing that God’s truth often shows up in the least expected places. There are many artists telling compelling stories that we should engage with—stories that tell the truth and grace of God in practical ways. 1 Corinthians 9:19-23 For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the Gospel, that I may share with them in its blessings.
 
To live on mission means to share the blessing of the Gospel, and this means making it known to the world in ways that speak to people exactly where they are. That means we must be aware of our speech, our actions, and our entertainment in ways that see the broader picture of truth and beauty. We must be able to engage in conversation with people in the beginning of their journey, not the end. We must always live in the truth of the Gospel of Jesus, but also take that truth into the common places of our world in words, art, and music that make sense in the midst of people’s struggles.
 
May we become a people who can appreciate beauty where we see it and glorify God in the midst of it.

Feel the Burn (out)

I recently read an article about pastors and what causes (or can cause) burnout. One of the largest causes of burnout is division within a church’s eldership. At Element, we believe the word “elder” is synonymous with the word “pastor”; as a result, Element’s eldership is very small—currently only three people. If you were to count all the people Element has had as elders (including those who have moved away), our total would be a whopping five people.
 
You can go to the “Who We Are” page of our website and see our list of current staff and elders (myself, Eric, and Mike), but this doesn’t show you Tom Holmquist (Montana or bust) or Jonathan Whitaker (who occasionally teaches when he is back in California or writes a blog when he is feeling whimsical).
 
The article I read showed that if a church has a power struggle among the Elders, the burnout risk is four times as high! If the Elders have a bad relationship with one another, the risk is almost five times as likely. Yet, when the Elders act in a singular vision, burnout is nearly cut in half. Praying together also has the effect of cutting the risk of burnout in half.
 
I tell you this because the Eldership at Element is on the same page in what we hope Jesus would do in all of our lives. We want to see Jesus high and exalted (above ourselves), redemption understood in how Element functions and teaches, and true worship lived out in everything we do as a church body. We believe the Gospel is practical and speaks to every part of our lives. I feel blessed to serve with the Elders at Element.
 
In the coming months, Element will be entering a new phase of life. Our lease in our current building will be ending and we will be moving. In the midst of this transition, I want you to know that our vision hasn’t changed (although, it may have become more refined over time). Your Elders want to see Jesus proclaimed in all we do—no matter where we are. It is humbling and exciting, and I hope you share in those feelings as well.
 
1 Peter 5:1-2 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.
 
We serve under our great Head Shepherd, Jesus. It is an honor and privilege to lead and serve Element as a church body, especially because we can trust Jesus in where He leads us.

Mandela Effect

False memories cause people to come up with some crazy ideas, the “Mandela Effect” is one of those. The name the Mandela Effect comes out of a collective conscious memory of many people who believed Nelson Mandela died while he was in prison (he didn’t, he actually died December 5, 2013). So many people believe they remember him dying that some people have postulated that there must be multiple universes and we are remembering facts from a different timeline.
 
It makes me think of the crazy hoops we will jump through to not have to come to grips with the fact that sometimes we are simply wrong.
 
This whole thing came to my attention because I was reading an article on Relevant’s website that talked about people trying to find a movie called Shazaam staring the comedian Sinbad. There was a movie in the 90s called Kazaam staring Shaquille O’Neil, but they swear that wasn’t it. This movie Shazaam doesn’t exist, the comedian Sinbad said he never made, but some people will not believe their memory could be wrong. 

 
There are tons of these false memories, I’ll just give you a few:
  • Queen’s song “We Are the Champions” does not end with “of the world,” it just ends.
  • Darth Vader never says, “Luke, I am your father,” he says, “no, I am your father.”
  • C3PO has a silver leg.
  • The Queen in Snow White never says, “Mirror, mirror on the wall,” she says, “magic mirror on the wall.
  • Fruit Loops is spelled Froot Loops.
  • Mr. Monopoly doesn’t have a monocle
  • Curious George never had a tail.
How many did you think were true?
 
This is why I think it is important to read the Scriptures and RE-READ the Scriptures. Sometimes we are so sure the Bible says something it doesn’t, and that could lead to disastrous consequences. I know, for me personally, every time I read something in the Scriptures, I swear I have read a hundred times, I always see something new. I believe remembering who God is by being immersed in His words given to us is a great help in all of our need.
 
Throughout the Old Testament, God continually reminded His people to “remember.” The Hebrew word for remember is Zakar. It can mean so many different things in terms of memory that it is sometimes difficult for us to relate to the word correctly, as most of us did not grow up in a culture that stressed it so frequently. Zakar has the connotation that in remembering something, it then changes how you act and treat others, as well as how you treat God. It essentially means that those who have a relationship with God will remember they have a relationship with God and act like they have a relationship with God...to the extent that everyone around them will know they have a relationship with God.
 
The Scriptures are clear that God remembers us. In Genesis 8 God remembers Noah, Exodus 2 He remembers His covenant with Israel, Genesis 30 He remembers Rachel, on and on the scriptures remind us that God is faithful. Deuteronomy 31:6 “Be strong and courageous. Do not fear or be in dread of them, for it is the LORD your God who goes with you. He will not leave you or forsake you.” This is a promise that God continues to bring into fulfilment through the person of Jesus.
 
I do believe there are certain things we are called to not remember, such as the things that lead to bitterness, but even while doing that we are told to remember God. The implications in failing to remember God would mean that we have abandoned Him. It is interesting that scripture does not speak of God abandoning us and yet we so often abandon Him, most of the time when we need Him most.
 
We forget God and remember our pain, which is the exact opposite of all that God says to do. Think of all the money our world would save in therapy bills, medication, and late night infomercials if remembering God and forgetting the evil done to us truly became our reality. That would be better than the crazy Mandela Effect any day!

What’s Your Category

Marketing and research into demographics is big money in advertising. Everyone is trying to put people in the correct hole in order find out how to market the right “stuff” (be it body wash, cable tv, or diapers young and old) so companies can make more money. Figuring out who people are, where they go, what they like, who has the most disposable income, and who is most likely to spend that disposal income is what keeps some executives up at night.
 
I was reading through some very broad categories this week and thought it would be fun if I threw them out for you to see where you would fall. These are not like most research companies who want you to buy their phone or bubble gum, I picked these because they reflect people who would read this blog (some times that could be less than 10 people).
 
These categories come from Barna.org
 
Here is one about age…are you:

Millennials: Born between 1984 and 2002
Gen-Xers: Born between 1965 and 1983
Boomers: Born between 1946 and 1964
Elders: Born between 1945 or earlier

 
In thinking about the above categories remember your childhood and what things brought you the most joy. Did you have cell phones, have to wear a helmet when you road your bike, was your mom spanking you in the middle of the street not only acceptable but normal?
 
In regard to faith are you:

Practicing Christian: Those who attend a religious service at least once a month, who say their faith is very important in their lives and self-identify as a Christian.
Born again: Have made a personal commitment to Jesus Christ that is still important in their life today and believe that, when they die, they will go to heaven because they have confessed their sins and accepted Jesus Christ as their savior.
Evangelical: Made a personal commitment to Jesus Christ that is still important in their life today and believe that, when they die, they will go to heaven because they have confessed their sins and accepted Jesus Christ as their savior, plus seven other conditions. These conditions include saying their faith is very important in their life today; believing they have a personal responsibility to share their religious beliefs about Christ with non-Christians; believing that Satan exists; believing that Jesus Christ lived a sinless life on earth; asserting that the Bible is accurate in all that it teaches; believing that eternal salvation is possible only through grace, not works; and describing God as the all-knowing, all-powerful, perfect deity who created the universe and still rules it today. Being classified as an evangelical is not dependent upon church attendance or the denominational affiliation of the church attended.
Non-evangelical born again Christians: meet the born again criteria but not all of the seven other criteria to be classified as an evangelical Christian.
Other faith: identify with a non-Christian faith, or identify as a Christian but report beliefs not aligned with historic, orthodox Christianity.
Notional Christians: identify as Christian, but do not meet the born again criteria.
No faith/skeptic: identify as agnostic or atheist, or as having no faith.


How about church attendance:

Very active: attended a church service in the past seven days, not including a special event such as a wedding or a funeral.
Semi-active: attended a service within the past month (but not within the past week).
Less active: attended a service within the past six months (but not within the past month).

 
There are literally thousands of categories and sub-categories that others break people into (or we do depending on circumstance). After you figure where you fall on these categories ask yourself if that is where you want to remain. In what areas do you want to grow? What categories aren’t listed above that you would list for yourself? 
 
I know this blog isn’t what you would normally except on a church site, but I guess that puts us in a category all of our own. 

More Motivation

Look, I know we live in California and everyone likes to mock us when we complain about it being cold…but just because they live in a place that nothing can survive without human ingenuity doesn’t make my plight less severe when the temperature drops into the 30s. I was thinking about this the other day when looking in my backyard covered with bone chilling frost (the back yard was covered with frost, not me). In my own little way I call this “snow” because it’s the only other season I get.
 
It seems to me, over the last couple of years, we didn’t get a winter, just variations of summer. Now that winter is actually here, at least our version of it, I find myself feeling like it isn’t enough. I want colder, I want more rain, I want more clouds and bundled up snuggling with my wife as we binge watch some stupid TV show.
 
I think I always want more.
 
But not more in a good way.
 
Like the last blog I wrote (PWS) about my package withdrawal syndrome, I find myself in a kind of funk after the holidays this year. I keep trying to “get into” things or hope something different would happen that would motivate me to feel like life is kicking me into gear again. This is really what the problem is, what do we do when we feel like we don’t have motivation.
 
This is why I believe that the Gospel (the good news of what Jesus did and continues to do) is so important. The Gospel reminds us that our motivation is simply a response to what God has already done. I think it is why Paul says, So, whether you eat or drink, or whatever you do, do all to the glory of God.” (1 Cor 10:31) Or, “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.” (Col 3:17)
 
When Paul says these words, he isn’t talking about working hard so God loves us, he is talking about loving God in all we do as the motivation for what we do. Rather than waiting to be inspired, we need to remember what Jesus has done and that should inspire us. When wondering, “what should me out of bed” or “off the couch” any given day, we should remember that the glory of God is what motivated God to save and rescue us. If God’s own glory motivated redemption, how much more should it motivate us to live lives that honor His name?
 
I am not saying that snuggling with my wife can’t be glorifying to God, I believe it can, but waiting to be inspired to do something worthwhile is missing the point. All inspiration for life and godliness sits directly in front of us, for us to ignore it is folly.

P.W.S.

I think I am experiencing a new phenomenon that could only happen in America after a holiday like Christmas. I am calling it P.W.S. (which stands for Package Withdrawal Syndrome). I think there should be a study done on this to see how serotonin levels in my brain are affected by what is happening to me, or more specifically, what I am currently feeling; I am experiencing withdrawals! 
 
For weeks, I was receiving packages from Amazon, or some other online retailer, every day at my door with my name on it. Even though I had to pay for what was in these said packages, I started to feel like someone (me, namely) loved me. Now that Christmas is over, the package deliveries have stopped (or at least slowed considerably), and I find myself longingly looking for boxes on my front door step. I am starting to get kind of sad.
 
Withdrawal syndrome is real, even if no one has ever linked it to packages at your front door before. Withdrawal syndrome has also been called “discontinuation syndrome,” which I guess would actually make more sense for what I am going through. Typically, it only happens with reduction or discontinuation of certain types of medication, but can’t package delivery be a type of soothing balm for someone as insecure as me?
 
People experience withdrawals with all kinds of things: alcohol, antidepressants, nicotine, opioids, benzodiazepines…even cannabis! Even though I don’t have a degree in neuroscience, I am going to call P.W.S. a real thing (because we live in an internet culture and self-diagnosis is how most of us operate). Let me give you the symptoms and the correct course of treatment if you are experiencing P.W.S. and don’t know what to do next.
 
P.W.S. happens when a culture focuses too much on stuff, or things, to make themselves feel happy and fulfilled. P.W.S. has been closely linked to self-absorption, self-centeredness, or self-focus. When the thing that make one feel better is removed, he or she begins a slow spiral into depression, which may result in more packages being ordered from online retailers to self-medicate. This cycle can result in a lifestyle of accumulation of things that a person doesn’t need, but feels like they have to have; it can also result in massive debt.
 
The only cure? Killing the self.
 
When I say “killing the self,” I do not mean physical death, although if P.W.S. is not taken care of soon enough, it may eventually result in that outcome. Killing of self refers to what we worship and where our gaze lingers. In Matthew 16:24 Jesus says, “If anyone would come after me, let him deny himself and take up his cross and follow me.” Jesus uses an implement of death to speak about following Him and living in the Kingdom of God.
 
Tim Keller says about this verse, “A better way to put it is the minute you believe in Jesus Christ you died on the cross with him.” As followers of Jesus, every day we get up and remember we died to our old way of life, of looking for packages and things to bring us joy. In Jesus’ day if you happened to see someone walking with a cross, it wasn’t weird like it would be today; you would see that person and know it was the last thing they would ever do in their life—they were going to their death.
 
Jesus calls us to be a people who, in spite of trouble and hardship (sometimes as simple and confusing as package withdrawal), to look to the Cross in everything. It’s not focusing on our own death, but Jesus’ death and resurrection, that keeps our hearts and eyes on what matters most. Our own happiness and fulfillment was never meant to be what drove humanity; it was focus on, and worship of, the only one who is worthy of our devotion and praise.
 
That’s Jesus (not Amazon) in case you happened to be fuzzy on that last point.
 

We Wish You A Merry Christmas - 2016

We wish you a very Merry Christmas!
-Element

Merry Christmas 2016

Merry Christmas 2016